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6 Easter - Acts 16:9-15; Revelation 21:10, 22—22:5, John 14:23-29

Trying to convey the astonishing marvel of God's good news, Paul writes poignant words

to the Romans that reverberate this Memorial Day weekend:

While we were still weak, at the right time Christ died for the ungodly.

Indeed, rarely will anyone die for a righteous person—though perhaps for a

righteous person someone might actually dare to die.

But God proves his love for us in that while we still were sinners Christ died for us.

So many soldiers have also died for our country.

So many heroes have dared to die for this nation, and one day a year, or one moment of

silence tomorrow, is hardly sufficient to honor them.

Their sacrifice is all the more heroic and astonishing and Christlike when we admit that

America is at least as ungodly as it is righteous.

Our history does not always live up to our ideals; our rhetoric is far better than our track

record of liberty and justice for some.

Slavery and genocide and Jim Crow and patriarchy and violence stain our national soul.

We are as a nation what Martin Luther said we are as individual Christians: we are simultaneously saint and sinner, righteous and unrighteous, glorious and

ungodly, noble and generous to many, cruel and unjust to many.

We are both a beacon of hope and a shadow of death upon the face of the earth.

And for this mixed bag, this complex saint-and-sinner nation that has been

sometimes trustworthy with responsibility and sometimes sloppy drunk with

power, our heroes dared to die to secure a better future.

In this powerful way they followed in the footsteps of the One Paul proclaims Lord

whether or not their dogtags said Christian.

They give us a stunning glimpse into the heart of the Lamb who was also slain.


As we look back and remember, we hear from John, who looks ahead and reveals.

He shares a holy vision with his congregation that suffers under the thumb of a

Roman empire too drunk with power to live up to the nobility of its rhetoric.

Christians and others who do not show appropriate patriotism, including worship of

Caesar, are punished for their treason.

John is exiled, others are killed, and everyone is scared.

The Spirit therefore visits John in solitary and lets him skip ahead a few chapters

to read just enough of the end of history to inform and survive the middle.

Those nasty imperial bad guys are just the latest generation of front men for cosmic

forces of evil at war with heaven, a war they are certain to lose.

The kings of the earth and the empire they serve are thoroughly defeated.

The political powers of domination are left in rubble and tears.

They will be replaced by the new Jerusalem, where things are very different.

Nothing unclean will enter it, nor anyone who practices abomination or falsehood, which obviously means no empire, no idolators, no kings of the earth.

Except that things in the Lamb's kingdom are very different.

The kings of the earth will bring their glory into it.

People will bring into it the glory and the honor of the nations.

The leaves of the tree are for the healing of the nations.

All the domination and the lies that prop it up are gone, but all the bullies and liars are