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11 Pentecost - Isaiah 56:1, 6-8; Matthew 15:21-28

Updated: Aug 18, 2020

2020 in America feels like an experiential crash course in the book of Isaiah.

For one thing, it's very long ... so I won't try to cover all the details.

For another thing, it's divided into three distinct periods.

First Isaiah addresses a divided Israel in the midst of political intrigue, concerns about what foreign nations are doing, and a wide gap in wealth distribution that Isaiah makes

pointedly clear does not match God's vision of justice.

Second Isaiah follows many years later, long after the dire warnings came true and the people remain locked down in exile.

Third Isaiah prophesies to the next generation, those who have returned home to reclaim normal, which ain't what it used to be.

The temple is in ruins, the economy is a mess, the authorities are corrupt, many loved ones stayed behind in Babylon, and the new normal doesn't come close to matching the nostaligia or the hype or the hope.

Impeachment, quarantine, disillusionment is a pretty accurate outline of Isaiah.

Dysfunction, exile, exasperation is a pretty accurate outline of 2020.

Perhaps this is why the Holy Spirit now sends us to Isaiah 56, the beginning of part three, the

first tentative steps out of exile into a new normal that looks familiar but feels totally different.

Part two ravaged so much of what we took for granted; many of our favorite temples are closed, or at best only offering patio seating.

Things didn't get magically better or stay frozen in time while we were in exile; rebuilding will

be slow and unsteady and often discouraging.

There is plenty of blaming and finger pointing to go around – see Isaiah 58 – but that's not where the Holy Spirit begins.

Third Isaiah opens instead with something very old and something brand new.

God has not wavered at all, and God has changed completely.

Thus says the LORD: Maintain justice, and do what is right.

Keep the covenant, the promise of our relationship: treat others well.

Justice, Cornel West has observed, is what love looks like in public.

For God's people, it has less to do with law and order and punishment than it does with a

social web of properly equitable relationships for everyone, because everyone is a child

of Abraham, a member of the family, a person chosen by God whether you would have

chosen them or not.

Honoring God and sabbath and parents and spouse and neighbor remain top priority; no amount of exile or pandemic or other upheaval changes that.

First things are still first: treat others right.

Behave as if your neighbor's wellbeing is just as important as your own, because it is.

Through anything and everything, God has not wavered.

The Israelites, recognizing the serious primacy of this covenant with God, continued to follow Father Abraham centuries later by scarring their bodies with it in the same way.

They equated the sacred covenant with the source of life, so the boys were circumcised.

It is hard to connect a body more primally, and more intimately, than that.

But what if circumcision is impossible because the life-launching organ isn't there?

What if some foreign queen made you cut it off out of loyalty to her?

Yes, that happened; men in that situation were called eunuchs.

And the law of God, protecting the symbol of the sacred covenant like a prohibition on

burning the flag, had a very clear rule:

No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the LORD. (Deuteronomy 23:1)

No eunuchs allowed.

The integrity of the covenant must not be compromised because God doesn't waver.